One of the components of the National Development Plan (NDP) is to strengthen
mechanisms for the effective and efficient delivery of services. The local sphere of
government is crucial for service delivery due to its closeness to the people. In
addressing the past imbalances and ensuring accelerated service delivery to poor
households, the Department of Cooperative Governance (DCoG) established the
Municipal Infrastructure Grant (MIG) as the primary funding mechanism for
infrastructure delivery. The Municipal Infrastructure Grant is a capital funding
programme in South Africa that is aimed at providing basic infrastructure services
to poor households (households with a maximum monthly income of R2 300,
according to census data from 2011).
The National Treasury halted R90 million intended for the municipal infrastructure
grant funding in the 2016–17 fiscal year because of inaccurate reporting,
incomplete project registration, and sluggish project implementation. The OR
Tambo District Municipality (ORTDM) is largely rural and has a significant backlog
in water and sanitation services. Although the municipality received the highest
MIG allocation from the National Treasury, it still faces myriad of administrative
challenges. The study is aimed at providing an analysis of the financial
administration of MIG with reference to water and sanitation in ORTDM.
The study employed a qualitative approach to collect data through an interview
schedule. Interviews were conducted to collect primary data from the participants.
The use of document analysis was adopted as a secondary data collection process
to seek convergence and or corroborate the interviews.
The study found that the municipality was experiencing challenges in administering
the grant. Some of the challenges they faced were the lack of capacity, poor
planning, and the terrain/topography of the project site. Further challenges were
the overreliance on service providers, the contradiction of the Municipal Financial
Management Act 56 of 2003 (RSA, 2003) with engineering laws, cross-planting
solutions that are more applicable in urban areas than in their rural counterparts,
political instability, delays in supply chain management as well as delegating junior
officials from a higher sphere of government to act in a senior post in municipalities
– all of which were identified as some of the shortcomings in administering the
MIG. Sometimes the municipality did not comply with MIG statutory requirements,
such as the spending requirements, project registration and reporting. Lastly,
politicians interfered with the administrators' work by trying to influence the
committee during the procurement process to bid for their preferred contractors.
The study provides recommendations on the effective and efficient administration
of the MIG with reference to water and sanitation and suggests possible ways of
addressing the challenges in the OR Tambo District municipality.
Elinye lamacandelo esiCwangciso soPhuhliso seSizwe (i-NDP) kukomeleza
iindlela zonikezelo lweenkonzo olufanelekileyo nolusebenzayo. Isigaba
sikarhulumente sasekhaya sibalulekile kunikezelo lweenkonzo ngenxa
yokusondelelana kwakhe nabantu
.Ukuqubisana nokungalingani kwangaphambili kunye nokuqinisekisa ukuhanjiswa
kweenkonzo okukhawulezileyo kumakhaya ahluphekayo, iSebe loLawulo
lweNtsebenziswano (DCoG) liseke iSibonelelo seZiseko ezinguNdoqo
zikaMasipala (MIG) njengeyona ndlela engundoqo yokuxhasa ngemali
ukusebenza kweziseko zikaMasipala.ISibonelelo seZiseko ezinguNdoqo
sikaMasipala yinkqubo yenkxaso-mali enkulu eMzantsi Afrika ejolise
ekuboneleleni ngeenkonzo ezisisiseko kumakhaya ahluphekayo (amakhaya
anomvuzo wenyanga ongama-R2 300, ngokweenkcukacha zobalo lwabantu
ukususela ngowama-2011).
UNondyebo weSizwe umise i-R90 yezigidi zeerandi kunyaka-mali wama-2016–17
ngenxa yengxelo engachanekanga, ukubhaliswa kweeprojekthi
okungagqitywanga, kunye nokucotha kokuphunyezwa kweeprojekthi.
Umasipala weSithili sase-OR Tambo (ORTDM) ubukhulu becala usezilalini kwaye
unokusilela okubonakalayo kwiinkonzo zamanzi nogutyulo.Nangona umasipala
efumene esona sabelo siphezulu seMIG kuNondyebo weSizwe, usajongene
nemicelimngeni yolawulo. Uphononongo lujolise ekunikeni uhlalutyo lolawulo
lwemali lwe-MIG ngokubhekiselele kumanzi nogutyulo lwelindle kwi-ORTDM.
Uphononongo lusebenzise indlela esemgangathweni yokuqokelela idatha
ngokwenkqubo yodliwanondlebe. Udliwanondlebe lalwenzelwe ukuqokelela
idatha engundoqo kubathathi-nxaxheba. Ukusetyenziswa kohlalutyo
lwamaxwebhu kwamkelwa njengenkqubo yokuqokelelwa kwedatha yesibini
ukufuna ukuhlangabezana kunye okanye ukuxhasa
udliwanondlebe.Uphononongo lufumanise ukuba umasipala ufumana
imicelimngeni ekulawuleni isibonelelo. Eminye yemicelimngeni abajongene nayo
kukunqongophala kwezakhono, ucwangciso olulambathayo, kunye nobume
bomhlaba/ubume bendawo yeprojekthi.
Eminye imicelimngeni ibe kukuthembela ngokugqithisileyo kubanikezeli
beenkonzo, inkcaso yoMthetho woLawulo lweMali kaMasipala wama-56 ka-2003
(RSA, 2003) kunye nemithetho yobunjineli, izisombululo zotyalo-mali ezisebenza
ngakumbi kwiindawo zasezidolophini kunabo basemaphandleni, ukungazinzi
kwezopolitiko, ukulibaziseka. kulawulo lwesixokelelwano sonikezelo ngokunjalo
nokunyula amagosa akwinqanaba elisezantsi asuka kwinqanaba eliphezulu
likarhulumente ukuba abambe kwisikhundla esiphezulu koomasipala – zonke ezo
zichongwe njengezinye zeentsilelo kulawulo lweMIG.Ngamanye amaxesha
umasipala ebengahambelani neemfuneko zomthetho weMIG, ezifana neemfuno
zenkcitho, ukubhaliswa kweprojekthi kunye nokunika ingxelo.
Okokugqibela, abezopolitiko baye baphazamisana nomsebenzi wabalawuli
ngokuzama ukuphembelela ikomiti ngexesha lenkqubo yokuthengwa kweempahla
neenkonzo ukuze kubizwe iikontraka abazithandayo. Uphononongo lunikeza
iingcebiso kulawulo olufanelekileyo nolusebenzayo lwe-MIG ngokubhekisele
kumanzi nogutyulo kwaye lucebisa iindlela ezinokubakho zokukhawulelana
nemingeni kumasipala weSithili sase-OR Tambo.
E nngwe ya dikarolo tsa Morero wa Ntshetsopele wa Naha ke ho matlafatsa metjha
ya ho etsa ka hohle hore phano ya ditshebeletso e be e kgotsofatsang le ho
tsamaiswa hantle. Lekala la mmuso wa lehae le bohlokwa phanong ya
ditshebeletso ka ha e le lona le sebetsang le baahi haholo. Ho rarolla mathata a
ditshebeletso tse sa fumantsweng ka ho tshwana le ho netefatsa hore malapa a
dikojwana di mahetleng a sebeletswa ka potlako, Lefapha la Puso ya Kopanelo le
entse Kerante (Thuso ya tjhelete eo mmuso o fanang ka yona) ya Infrastraktjha ya
Bomasepala hore e be motjha wa motheo o thusang bomasepala hore ba kgone
ho fana ka ditshebeletso. Kerante ya Infrastraktjha ya Bomasepala ke
moralotshebetso wa ho fana ka tjhelete Aforika Borwa, oo sepheo sa oona e leng
ho etsa hore malapa a dikojwana di mahetleng a fumantshwe ditshebeletso tsa
motheo (malapa ao maksimamo ya moputso wa oona wa kgwedi e leng R2 300,
ho ya ka dipalopalo tsa ho tloha selemong sa 2011).
Lefapha la Matlotlo a Setjhaba le emisitse dimiliyone tse 90 tsa diranta selemong
sa ditjhelete sa 2016-17 ka lebaka la dipehelo tse sa nepahalang, ngodiso e sa
phethelwang ya diporojeke le ho tsamaisa porojeke e nkang nako e telele ho
arabela ditlhoko. Boholo ba Masepala wa Setereke sa OR Tambo ke sebaka sa
mahaeng mme o salletse morao haholo ka ditshebeletso tsa metsi le ho tsamaisa
dikgwerekgwere. Le ha masepala o fumane tjhelete e hodimo ka ho fetisisa ya MIG
Lefapheng la Matlotlo a Setjhaba, o ntse o na le mathata a mangata ka ho fetisisa
a botsamaisi. Sepheo sa phuputso e ne e le ho hlahloba tsamaiso ya ditjhelete tsa
MIG e mabapi le ditshebeletso tsa metsi le tsamaiso ya dikgwerekgwere ORTDM.
Ho etsa phuputso, ho bokelletswe le ho hlopholla lesedi le fumanweng ka ho etsa
diinthaviu, ho utlwisisa mehopolo, maikutlo kapa diketsahalo tse etsahetseng.
Diinthaviu di etseditswe ho bokella datha ya motheo bathong ba neng ba nka
karolo phuputsong. Tselatshebetsong ya bobedi ya ho bokella datha, bafuputsi ba
hlahlobile ditokomane ho utlwisisa haholwanyana ka sehlooho se fuputswang ho
kopanya se ngotsweng le kapa ho netefatsa datha ya diinthaviu.
Phuputso e fumane hore masepala o ne o na le mathata a ho tsamaisa kerante. A
mang a mathata ao masepala o neng o na le oona e ne e le ho hloka bokgoni, ho
se be le merero e kgonang ho phomella, le ho ithuta hore sebaka seo porojeke e
etsetswang ho sona se hlophisitswe jwang. Mathata a mang e ne e le ho beha
tshepo ya oona bathong ba neng ba fana ka ditshebeletso haholo, ho se dumellane
ha Molao wa 56 wa selemo sa 2003 wa Tsamaiso ya Ditjhelete tsa Masepala
(RAB, 2003) le melao ya boenjinere, ho sebedisa mawa a ho jala dijalo di bapile
dibakeng tsa ditoropong ho feta tsa mahaeng, ho se be le botsitso dipolotiking, ho
tsamaisa ditshebetso ka bonya tsamaisong ya dintho/ditshebeletso ho tloha ho
mohlahisi ho ya ho mosebedisi wa tsona le ho kgetha diofisiri tsa boemo bo tlase
tsa lekala le hodingwana la mmuso ho tshwara marapo mokobobo mosebetsing
wa maemo a hodimo bomasepaleng - mathata ana kaofela a fumanwe e le a mang
a bofokodi ba ho tsamaisa MIG. Ka dinako tse ding, masepala o ne o sa sebetse
ho ya ka ditlhoko tsa molao wa MIG, tse jwalo ka ditlhoko tsa ho sebedisa
ditjhelete, ho ngodisa diporojeke le ho hlophisa pehelo ya tshebetso ya tsona.
Ntlheng ya qetela, boradipolotiki ba ne ba itshunyatshunya mosebetsing wa
motsamaisi ba leka ho laola komiti nakong ya tselatshebetso ya kgetha bafani ba
ditshebeletso ho ba reka hore ba kenye bakgethwa ba bona.
Phuputso e fana ka ditshisinyo ka tsamaiso e kgotsofatsang le ho tsamaiswa
hantle ya MIG ditshebeletsong tsa metsi le tsamaiso ya dikgwerekgwere le ho
sisinya ditsela tse ka sebetsang ho rarolla mathatha masepaleng wa Setereke sa
OR Tambo.