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Personhood and Rights in an African Tradition

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dc.contributor.author Molefe, Motsamai
dc.date.accessioned 2024-10-10T10:08:05Z
dc.date.available 2024-10-10T10:08:05Z
dc.date.issued 2018
dc.identifier.citation Motsamai Molefe (2018) Personhood and Rights in an African Tradition, Politikon, 45:2, 217-231, DOI: 10.1080/02589346.2017.1339176 en
dc.identifier.other DOI: 10.1080/02589346.2017.1339176
dc.identifier.uri https://hdl.handle.net/10500/31705
dc.description.abstract It is generally accepted that the normative idea of personhood is central to African moral thought, but what has not been done in the literature is to explicate its relationship to the Western idea of rights. In this article, I investigate this relationship between rights and an African normative conception of personhood. My aim, ultimately, is to give us a cursory sense why duties engendered by rights and those by the idea of personhood will tend to clash. To facilitate a meaningful philosophical discussion, I locate this engagement in the context of a debate between Ifeanyi Menkiti and Kwame Gyekye about the nature of Afrocommunitarianism, whether it will ground rights as primary or secondary. I endorse Menkiti’s stance that duties are primary and rights secondary; and, I also problematise moderate communitarianism for taking a Western stance by employing a naturalist approach to rights. en
dc.language.iso en en
dc.subject Personhood en
dc.subject Life en
dc.subject Philosophy en
dc.title Personhood and Rights in an African Tradition en
dc.type Article en
dc.description.department Graduate School of Business Leadership en


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