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Personhood and a meaningful life in African philosophy

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dc.contributor.author Molefe, Motsamai
dc.date.accessioned 2024-10-10T09:15:19Z
dc.date.available 2024-10-10T09:15:19Z
dc.date.issued 2020
dc.identifier.citation Molefe,Motsamai. 2020. Personhood and a meaningful life in African philosophy, South African Journal of Philosophy, 39:2, 194-207 en
dc.identifier.other https://doi.org/10.1080/02580136.2020.1774980
dc.identifier.uri https://hdl.handle.net/10500/31703
dc.description.abstract This article proffers a personhood-based conception of a meaningful life. I look into the ethical structure of the salient idea of personhood in African philosophy to develop an account of a meaningful life. In my view, the ethics of personhood is constituted by three components, namely (1) the fact of being human, which informs (2) a view of moral status qua the capacity for moral virtue, and (3) which specifies the final good of achieving or developing a morally virtuous character. In light of the ethics of personhood, I will propose the view that a meaningful life is a function of achieving moral excellence or perfection. The moral perfection proposed here, to embody a meaningful life, is of a deontological and satisficing kind. The achievement of satisfactory levels of moral excellence, within sociopolitical and moral limits, captures the essence of a meaningful life. I conclude the article by considering objections against the view proposed here. en
dc.language.iso en en
dc.title Personhood and a meaningful life in African philosophy en
dc.type Article en
dc.description.department Graduate School of Business Leadership en


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