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The influence of the angelology of 1 Enoch on Judaism in the Second Temple Period

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dc.contributor.advisor Spangenberg, I. J. J. (Izak J. J.)
dc.contributor.advisor VanBeek, Lawrence Henry
dc.contributor.author Dingman, Terry William en
dc.date.accessioned 2015-01-23T04:24:37Z
dc.date.available 2015-01-23T04:24:37Z
dc.date.issued 2002-03 en
dc.identifier.citation Dingman, Terry William (2002) The influence of the angelology of 1 Enoch on Judaism in the Second Temple Period, University of South Africa, Pretoria, <http://hdl.handle.net/10500/18011> en
dc.identifier.uri http://hdl.handle.net/10500/18011
dc.description.abstract Angelology emerged under the domination of Jewish groups. Reconstructing a brief history for Jewish groups of the Second Temple Period is necessary to ascertain which Jewish group may be aligned with the angelology of 1 Enoch. Moreover, angelology developed within this natural historical context. An exploration of the tradition of angelology includes angelic origins, their functions in the Hebrew Bible and the Septuagint, possible mythical associations, and speculation about why angels surfaced within Israelite religion. Examining the background, structure, and contents of 1 Enoch will ensconce the Enochic writings, within the Second Temple Period. Various theories exist concerning the origins, genre, and characteristics of the apocalyptic. Although there is no agreement about these issues, I propose that 1 Enoch exhibits an apocalyptic perspective. While the notion of angels possibly appeared early in Semitic literature, a proliferation of angelology developed by the time of the writing of the books of I Enoch. It is judicious to examine which group possibly produced the Enochic corpus and pos&1"ble reasons for an increase in angelic speculation within these writings. It is my conviction that 1Enoch6 was dependent upon Genesis 6:1-4, which seived as a midrash of this earlier mythical tradition. I aspire to validate that both Genesis 6: 1-4 and the Book ofW atchers exhibits priestly concerns that are in sync with the Pentateuch. Priestly interests evident in the Enochic tradition may suggest the writer was a priest, who sought to address contentious issues involving the Jerusalem priesthood of his time. I believe this research is necessary to establish that Enoch's angelology influenced late Second Temple Jewish society. This is evidenced within subsequent Jewish literatures, which display Enochic angelic concepts, and reflects the belief system of a segment of Jewish society during that time. I am appreciative of the University of South Africa, the examining committee, and professor Spangenberg for their guidance.
dc.format.extent 1 online resource (348 leaves)
dc.subject Angelology traditions and origins
dc.subject Enochic angelology
dc.subject Second Temple Judaism
dc.subject Apocalyptic
dc.subject Mythology
dc.subject Watchers
dc.subject Books of l Enoch
dc.subject Enochic authorship
dc.subject Jewish groups
dc.subject Jewish Priests
dc.subject.ddc 229.91306 en
dc.subject.lcsh Angels -- Biblical teaching. en
dc.subject.lcsh Angels (Judaism) en
dc.subject.lcsh Ethiopic book of Enoch -- Criticism en
dc.title The influence of the angelology of 1 Enoch on Judaism in the Second Temple Period en
dc.description.department Biblical and Ancient Studies
dc.description.degree D.Litt. et Phil. (Biblical Studies) en


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