Abstract:
The Piano (2024) entailed the production of 19 new works for a solo exhibition at IS Gallery in Stellenbosch. For this exhibition I also included two works – Song of the philosopher 1 and 2 – from my 2023 Song of the philosopher exhibition at Rust-en-Vrede Gallery in Durbanville, since in that series I already commenced my semiotic investigation into the relationship of word to image. These works contain sound wave imagery and were thus appropriate for the The Piano exhibition. The latter project also includes an online exhibition catalogue and the works remain permanently available for viewing at www.elfriededreyer.com/the-piano. In these works I approach my piano as a heterotopian object in the Foucauldian sense of functioning as a site of layered narrative, memory, and transformation. As a heterotopian object it exists in a layered conceptual space of blurring boundaries between past and present, personal and collective. It is simultaneously a material instrument and an emotional vessel, a site of disciplined practice and imaginative escape, a survivor of destruction and a symbol of continuity. I consider the piano as a vessel for memory and loss, resonating with the aftermath of the 2017 Knysna Great Fire in which I lost everything except my piano. I aimed to revive and recollect memories of childhood rituals of disciplined repetition—practicing scales, arpeggios, and other technical exercises. These acts of mechanical rigour have been a source for polyphonic imagery and narrative, where obsessive repetition, production, and remembrance accumulate into a layered sonic and conceptual landscape. My methodology of layering of materials, images and digital elements echoes the cumulative nature of memory and experience.
Description:
The Piano (2024) entailed the production of 19 new works for a solo exhibition at IS Gallery in Stellenbosch. For this exhibition I also included two works – Song of the philosopher 1 and 2 – from my 2023 Song of the philosopher exhibition at Rust-en-Vrede Gallery in Durbanville, since in that series I already commenced my semiotic investigation into the relationship of word to image. These works contain sound wave imagery and were thus appropriate for the The Piano exhibition. The latter project also includes an online exhibition catalogue and the works remain permanently available for viewing at www.elfriededreyer.com/the-piano.
In my theoretical research as well as my past creative practice, I investigate spaces, places, and worlds—whether natural, artificial, or invented. They are hypothesised as layered and complex, revealing the convolutions of human action and invention. I project theoretical frameworks of utopia, dystopia, and heterotopia onto the selected spaces and places; and again in the The Piano works I approached my piano as a heterotopian object in the Foucauldian sense of functioning as a site of layered narrative, memory, and transformation. My piano has been my companion for many decades, forming the conceptual and material foundation of my artistic inquiry. A pivotal moment in my relationship with the piano occurred in 2017, during the devastation of the Knysna Great Fire, which reduced all my earthly possessions to ash and clinker. My piano, however, survived—not by chance, but by absence. This absence transformed it into a metaphor of creative obsession, intensifying my emotional connection with the instrument and its role in my life. It now represents not only my girlhood but also my identity as a mother and an artist, forming an ontogenetic presence that reflects my journey toward maturity.
In the works for The Piano, I considered the piano as a vessel for memory and loss, resonating with the aftermath of the fire. As a heterotopian object it exists in a layered conceptual space of blurring boundaries between past and present, personal and collective. It is simultaneously a material instrument and an emotional vessel, a site of disciplined practice and imaginative escape, a survivor of destruction and a symbol of continuity. I aimed to revive and recollect memories of childhood rituals of disciplined repetition—practicing scales, arpeggios, and other technical exercises. These acts of mechanical rigour have been a source for polyphonic imagery and narrative, where obsessive repetition, production, and remembrance accumulate into a layered sonic and conceptual landscape. My methodology of layering of materials, images, and digital elements echoes the cumulative nature of memory and experience.
Beyond its physicality, the piano as a musical instrument conjures imaginative journeys. Its black-and-white keys, inner mechanical structure, hammers, and harp evoke both the rational precision of musical notation and the boundless creativity of improvisation. The juxtaposition of ebony and ivory not only produces tonal contrasts but also symbolises the interplay of light and dark, life and death—an ever-present theme in my work.
The piano’s wooden cabinet, with its rounded contours, becomes a birthing locus of creation. It is both a container and a producer of worlds, a maternal presence that generates and recites sound. In this way, it mirrors the mothering body, which brings forth new life through biomorphic processes yet allows for genetic variation and improvisation. This maternal resonance extends to my broader artistic imagery, particularly the recurring motif of the withered angel trumpet flower. This flower, in its dried form, symbolises the cyclical nature of life and death, resonating with the themes of loss and regeneration embodied by the piano. In my visual practice, these flowers become dancers—flor de muertos—engaged in a ritual of remembrance and renewal. Their presence underscores the intertwining of past and present, decay and rebirth, silence and sound. As an artist working in both physical and digital media, my work embraces intermediality, enabling fluid dialogues between tangible materials and ephemeral digital realms.
Ultimately, my piano is not just a musical instrument—it is a heterotopian micro-world that encapsulates my personal history, artistic practice, and conceptual preoccupations. It serves as a repository of loss, a medium of disciplined practice, and a generator of new creative forms.