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Church leadership as power over for and not power over against : a case of the Uniting Reformed Church in Southern Africa (URCSA) with particular focus on the Kwa Thema Oos Congregation

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dc.contributor.advisor Wood, Johanna Martina
dc.contributor.author Masemola, Louis Thabo
dc.date.accessioned 2023-02-16T10:56:48Z
dc.date.available 2023-02-16T10:56:48Z
dc.date.issued 2021
dc.identifier.uri https://hdl.handle.net/10500/29802
dc.description.abstract This study examines the role of power in Christian church leadership whether is it “power over for” or “power over against” the congregants and community. The focal point is the Uniting Reformed Church in Southern Africa (URCSA), Kwa Thema Oos Congregation; and the following two research questions. motivated the study: (1) How can we transform and renew church by transforming and renewing church leaders so that they use power as “power over for” (towards change) and not “power over against” (abuse of power) to the congregants and community? (2) What will the recipients (congregants) of the URCSA and the church benefit from the envisaged services (power over for)? Data is collected and analyzed using the qualitative method using the Atlas.ti 8. The software was used for data analysis following a phenomenological approach where in-depth interviews were conducted with ten interviewees. Data was collected from both male and female members of the congregation with ages ranging from 25 to 90 years of age. Church positions held by interviewees were: congregant, Christian Women’s Ministry member, Christian Men’s Ministry member, current and former Church Council members and Christian Women’s League members. In all, findings from the study indicate that in the Kwa Thema Oos Congregation of the URCSA, both notions of power - “power over for” and “power over against” – are co-existent. It is in the best interest of this study to assist Church Councils to understand their exercise of power as “power over for”, for the effective and efficient church and community growth. Improvements are needed. These improvements can be done through leadership training and induction, improved church services, child and youth involvement, accountability and feedback, and evangelism and outreach programs (cf. Chapter four, Table 4.11). The levels at which the church leadership has to improve on are in (i.) gaining knowledge, (ii.) change in attitude, (iii.) change in behaviour and (v.) organisational change. en
dc.format.extent 1 online resource (185 leaves, 1 unnumbered leaf) : color illustrations, color map en
dc.language.iso en en
dc.subject Power over for en
dc.subject Power over against en
dc.subject Presbyterian, Uniting Reformed Church en
dc.subject Evangelical en
dc.subject Soteriology en
dc.subject Mission en
dc.subject Creation/baptismal dignity en
dc.subject Christology en
dc.subject Ecclesiology en
dc.subject Contextualization en
dc.subject Stewardship en
dc.subject Charismatic en
dc.subject Prophetic en
dc.subject Shepherd-flock en
dc.subject Servant en
dc.subject Body of Christ en
dc.subject Leadership en
dc.subject.ddc 262.10968225
dc.subject.lcsh Christian leadership -- South Africa -- KwaThema -- Case studies en
dc.subject.lcsh Verenigende Gereformeerde Kerk in Suider-Afrika en
dc.title Church leadership as power over for and not power over against : a case of the Uniting Reformed Church in Southern Africa (URCSA) with particular focus on the Kwa Thema Oos Congregation en
dc.type Dissertation en
dc.description.department Practical Theology en
dc.description.degree M. Phil. (Systematic Theology)


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