dc.contributor.advisor |
Wessels, Willie, 1953-
|
en |
dc.contributor.author |
Mweemba, Gift
|
en |
dc.date.accessioned |
2009-08-25T11:03:50Z |
|
dc.date.available |
2009-08-25T11:03:50Z |
|
dc.date.issued |
2009-08-25T11:03:50Z |
|
dc.date.submitted |
2006-08 |
en |
dc.identifier.citation |
Mweemba, Gift (2009) The broken covenant in Jeremiah 11:
a dissertation of limited scope, University of South Africa, Pretoria, <http://hdl.handle.net/10500/2479> |
en |
dc.identifier.uri |
http://hdl.handle.net/10500/2479 |
|
dc.description.abstract |
The times of Jeremiah were characterized by the spirit of imperial expansionism. Assyria had just collapsed and Babylon was quickly filling the vacuum. On the other hand Jeremiah was proclaiming doom on the nation because breaking the covenant. Which covenant? The covenant made during the reforms of Josiah. Was it the Davidic covenant or the Sinai Covenant? This research answers these questions and concludes that it was the Sinai covenant that was broken in Jeremiah 11 and led to the deportation into exile.
* Chapter 1 outlines the challenge. The problem statement, the hypothesis and the purpose are outlined.
* Chapter 2 delves into the challenges and problems pertaining to the study of Jeremiah. These are the historicity of Jeremiah, the ideological Jeremiah and the authorship of the book of Jeremiah. The deuteronomistic influence and the theme of Jeremiah are also examined.
* Chapter 3 is a study of the origin and history of the covenant. Here the pentateuchal roots of the covenant are traced form the election of Abraham to the Sinai covenant.
* Chapter 5 is a survey of the political and religious context of Jeremiah to determine whether Jeremiah experienced the times prior to the deportation. In this chapter attention is paid to the deuteronomic reform, the covenant with David and the Davidic ideology. The challenge in this chapter is the date of when Jeremiah commenced his ministry. This is due to the fact that Jeremiah is not consulted when the book is discovered in the temple. The prophetess Huldah is consulted by Josiah the king.
* Chapter 6 is a focus on Jeremiah 11. The process of identifying which covenant was broken in Jeremiah 11 begins with the examination of the literary genre of the chapter. The Deuteronomistic influence is also taken into account. The three key Sinai phrases which point to the Sinai covenant are outlined in detail leading to the conclusion that Jeremiah pointed Israel to the fact that the impending disaster was a result of their violation of the Sinai covenant. |
en |
dc.format.extent |
1 online resource (74 leaves) |
|
dc.language.iso |
en |
en |
dc.subject.ddc |
224.206 |
|
dc.subject.lcsh |
Bible -- O.T. -- Jeremiah XI -- Criticism, interpretation, etc. |
|
dc.subject.lcsh |
Covenant theology -- Biblical teaching |
|
dc.title |
The broken covenant in Jeremiah 11:
a dissertation of limited scope |
en |
dc.type |
Dissertation |
en |
dc.description.department |
Old Testament and Ancient Near Eastern Studies |
|
dc.description.degree |
M. Div. (Old Testament) |
en |