dc.contributor.advisor |
Sengani, T. M.|q(Thomas Maitakhole),|d1952-
|
|
dc.contributor.advisor |
Mutasa, D. E.
|
|
dc.contributor.author |
Mbwera, Shereck
|
|
dc.date.accessioned |
2017-05-23T14:54:30Z |
|
dc.date.available |
2017-05-23T14:54:30Z |
|
dc.date.issued |
2016-12 |
|
dc.identifier.citation |
Mbwera, Shereck (2016) Short stories for life : implications of the Canonisation of the Zimbabwe story-telling tradition, with special reference to selected Zimbabwean short stories, University of South Africa, Pretoria, <http://hdl.handle.net/10500/22592> |
|
dc.identifier.uri |
http://hdl.handle.net/10500/22592 |
|
dc.description.abstract |
This study examines the myth of the surrogate power of canonicity by exposing the condition of liminality of the Zimbabwean short story genre within African literary canon. Building on the hypothesis that canonisation distorts literature the study postulates that literary canon produce predictable biases in construing the position of the short story. It fossilises and condenses the marginal genres to the extent that the existing canon repertoire hardly recognises them. The peripheral but de facto canon of the short story genre entertains a strong relationship of heteronomy to the mainstream/central canon. This thesis studies this relationship which determines canon formation within the African literary systems. It challenges the prevailing status quo in which the short story is polarised against other literary modes. The polarity creates a charged diametric force between the presumed canonical genres and the supposedly non-canonical short story mess. What lacks in this equation of conflicts is a sense of revival, reformation and continuity of the short story canon. The marginality of the short story canon is predicated on factors external to the genre itself, such as the influence of colonial institutions, collegiate institutions and publishers on writers. These factors pervade the dialectics of canonical marginality of the genre. The study, which argues that there is no unanimity on theory of canon, proposes Africulture, as both a theory and praxis of Afrocentricity, to function as an arbiter of short story literary reputation and consecration. The research reveres the autonomous value of African story-telling tradition which withstood the test and movement of time, in the process, surviving not only the historical-cum-cultural threat of colonial loss and canonical displacement, but also the throes and will power of new media and digital technologies. The ascendancy of the electronic short story genre to canonical status remains questionable. Critical controversies abound about the canonicity of electronic literature. The study employs Technauriture as a theoretical model for rethinking the transcendence of the electronic short story canon. The study concludes that, by virtue of its resilience, the short story ought to be treated as a wholesale and independent genre, worth of full scale appreciation. |
en |
dc.format.extent |
1 online resource (ix, 260 leaves) |
|
dc.language.iso |
en |
en |
dc.subject |
Africulture |
en |
dc.subject |
Technauriture |
en |
dc.subject |
Short story |
en |
dc.subject |
Canonicity |
en |
dc.subject |
African literary canon |
en |
dc.subject |
Cybernetic literature |
en |
dc.subject |
E-short story |
en |
dc.subject.ddc |
896.397532 |
|
dc.subject.lcsh |
Shona fiction -- History and criticism |
|
dc.subject.lcsh |
Literature and morals |
|
dc.subject.lcsh |
Social norms in literature |
|
dc.subject.lcsh |
Short stories, Zimbabwean (English) |
|
dc.title |
Short stories for life : implications of the Canonisation of the Zimbabwe story-telling tradition, with special reference to selected Zimbabwean short stories |
en |
dc.type |
Thesis |
en |
dc.description.department |
African Languages |
en |
dc.description.degree |
D. Litt. et Phil. (African Languages) |
|