dc.contributor.advisor |
Botha, Nico Adam
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dc.contributor.advisor |
Kaeser, L.
|
|
dc.contributor.author |
Badenberg, Robert, 1961-
|
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dc.date.accessioned |
2015-01-23T04:24:39Z |
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dc.date.available |
2015-01-23T04:24:39Z |
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dc.date.issued |
2001-08 |
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dc.identifier.citation |
Badenberg, Robert, 1961- (2001) Sickness and healing : a case study on the dialectic of culture and personality, University of South Africa, Pretoria, <http://hdl.handle.net/10500/18027> |
en |
dc.identifier.uri |
http://hdl.handle.net/10500/18027 |
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dc.description.abstract |
Sickness and healing expenence is universal, but the context in which both are
perceived and dealt with is particular. Culture and the individual constitute the
universal context. The social structures, values, beliefs, the symbol system of a culture and the
tendency of the individual to act upon his existence within cultural parameters, inform the
particular context. The relationship that exists between culture and the individual is
best described as dialectic.
The concept of dialect is the theoretical tool to analytically show how this relationship works
out in real life. At the base of this relationship operates conflict. Sickness, or permanent
ill health since early childhood as shown in an in-depth case study, triggers conflict on at
least two levels: the personal-psychological and the socio cultural level.
To effectively deal with sickness and the inner conflicts caused by it, is to channel the
motivation to resolve them by way of employing a symbolic idiom, a cultural symbol that
attains personal meaning. G. Chewe P. of Bemba ethnicity, the
main actor of this thesis, demonstrates how his life experience of sickness made various
symbols become operational, how he filled them with personal meaning, and that there was no hiatus
between the public and private domain.
Healing requires more than medical aid. Cultural symbols that become
personal symbols are often tied into religious experience of some kind. Individuals who
successfully employ personal symbols eventually achieve healing because the symbolic
idiom helps them to resolve intrapsychic conflict.
Missiology cannot escape from two realities: culture and the individual. If anything, missiology
must be interested in culture and the individual. Missiology, in the role of aide-de-camps of the
Christian Mission, shows the history of how individuals connect to God, and how God transforms them
in their cultural environment. To be able to achieve both goals, the issues of context and
conflict must be addressed.
This thesis seeks to account for the dialectic between culture and the individual,
how context and conflict shaped the person and the Christian G. Chewe P. of Bemba ethnicity, and
how he acted upon this context to resolve his travail. |
en |
dc.format.extent |
1 online resource (xii, 301 leaves) |
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dc.language.iso |
en |
en |
dc.subject |
Human body |
en |
dc.subject |
Social body |
en |
dc.subject |
"Spirit double" |
en |
dc.subject |
Categories of illnesses |
en |
dc.subject |
Ngulu-Spirit-mediumship |
en |
dc.subject |
Dialectic of culture |
en |
dc.subject |
Personal (religious) symbols |
en |
dc.subject |
Healing and "Symbolic remove" |
en |
dc.subject |
Cybernetic communication theories |
en |
dc.subject |
Missiological communication concerns |
en |
dc.subject |
Missio Dei |
en |
dc.subject |
Adoratio Dei |
en |
dc.subject |
Imago Dei |
en |
dc.subject |
Conversion |
en |
dc.subject |
Counselling |
en |
dc.subject.ddc |
615.852 |
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dc.subject.lcsh |
Spiritual healing -- Zambia |
en |
dc.subject.lcsh |
Spiritual healing and spiritualism |
en |
dc.subject.lcsh |
Blacks -- Zambia -- Religion |
en |
dc.subject.lcsh |
Bemba (African people) -- Religion |
en |
dc.subject.lcsh |
Bemba (African people) -- Social life and customs |
en |
dc.subject.lcsh |
Spiritualism -- Zambia |
en |
dc.title |
Sickness and healing : a case study on the dialectic of culture and personality |
en |
dc.type |
Thesis |
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dc.description.department |
Christian Spirituality, Church History and Missiology |
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dc.description.degree |
D. Th (Missiology) |
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