dc.contributor.advisor |
Spangenberg, I. J. J. (Izak J. J.)
|
|
dc.contributor.advisor |
VanBeek, Lawrence Henry
|
|
dc.contributor.author |
Dingman, Terry William
|
en |
dc.date.accessioned |
2015-01-23T04:24:37Z |
|
dc.date.available |
2015-01-23T04:24:37Z |
|
dc.date.issued |
2002-03 |
en |
dc.identifier.citation |
Dingman, Terry William (2002) The influence of the angelology of 1 Enoch on Judaism in the Second Temple Period, University of South Africa, Pretoria, <http://hdl.handle.net/10500/18011> |
en |
dc.identifier.uri |
http://hdl.handle.net/10500/18011 |
|
dc.description.abstract |
Angelology emerged under the domination of Jewish groups. Reconstructing a brief history for Jewish groups of the Second Temple Period is necessary to ascertain which Jewish group may be
aligned with the angelology of 1 Enoch. Moreover, angelology developed within this natural historical context. An exploration of the tradition of angelology includes angelic origins, their functions in the
Hebrew Bible and the Septuagint, possible mythical associations, and speculation about why angels surfaced within Israelite religion. Examining the background, structure, and contents of 1 Enoch will
ensconce the Enochic writings, within the Second Temple Period. Various theories exist concerning the origins, genre, and characteristics of the apocalyptic. Although there is no agreement about these issues, I propose that 1 Enoch exhibits an apocalyptic perspective. While the notion of angels possibly
appeared early in Semitic literature, a proliferation of angelology developed by the time of the writing of the books of I Enoch. It is judicious to examine which group possibly produced the Enochic
corpus and pos&1"ble reasons for an increase in angelic speculation within these writings.
It is my conviction that 1Enoch6 was dependent upon Genesis 6:1-4, which seived as a midrash of this earlier mythical tradition. I aspire to validate that both Genesis 6: 1-4 and the Book
ofW atchers exhibits priestly concerns that are in sync with the Pentateuch. Priestly interests evident in the Enochic tradition may suggest the writer was a priest, who sought to address contentious issues involving the Jerusalem priesthood of his time. I believe this research is necessary to establish that Enoch's angelology influenced late Second Temple Jewish society. This is evidenced within
subsequent Jewish literatures, which display Enochic angelic concepts, and reflects the belief system of a segment of Jewish society during that time. I am appreciative of the University of South Africa,
the examining committee, and professor Spangenberg for their guidance. |
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dc.format.extent |
1 online resource (348 leaves) |
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dc.subject |
Angelology traditions and origins |
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dc.subject |
Enochic angelology |
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dc.subject |
Second Temple Judaism |
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dc.subject |
Apocalyptic |
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dc.subject |
Mythology |
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dc.subject |
Watchers |
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dc.subject |
Books of l Enoch |
|
dc.subject |
Enochic authorship |
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dc.subject |
Jewish groups |
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dc.subject |
Jewish Priests |
|
dc.subject.ddc |
229.91306 |
en |
dc.subject.lcsh |
Angels -- Biblical teaching. |
en |
dc.subject.lcsh |
Angels (Judaism) |
en |
dc.subject.lcsh |
Ethiopic book of Enoch -- Criticism |
en |
dc.title |
The influence of the angelology of 1 Enoch on Judaism in the Second Temple Period |
en |
dc.description.department |
Biblical and Ancient Studies |
|
dc.description.degree |
D.Litt. et Phil. (Biblical Studies) |
en |