Trends in the formalist criticism of Western poetry and African oral poetry : a comparative analysis of selected case studies

Abstract

This thesis sets off from an a priori hypothetical position that the universality of certain language features, particularly poetic expression, provides an opportunity for syncretism in the reading, analysis, explication, and interpretation of African literature, specifically oral poetry, our teleological point being the formulation of a syncretic approach. In the first chapter we undertake an overview of the debate which has been ensuing among 'African' critics in the search of an 'African' poetics. We proceed, in the second and third chapters, to undertake a study of two 'Western' schools of thought, namely Formalist-Structuralism and New Criticism, with a view to setting the critical theories and practice of some major protagonists of these schools of thought against sample readings of African oral poetry. In the fourth and fifth chapters we proceed to select and analyse some of the most prominent critics of African oral poetry, and undertake detailed case studies of their critical assumptions and practice, in retrospective comparison with the theoretical paradigms and practical readings dealt with in chapters two and three. In the sixth and final chapter we assess the syncretic approach suggested, together with its implications for the future research and teaching of African oral poetry. Our findings suggest that the case studies of critiques of African oral poetry reveal certain shortcomings which might have been strengthened by a perspicacious awareness of Formalist-Structuralist and New Critical methodology. From this postpriori perspective we suggest a syncretic approach which, in its sensitivity to the idiosyncratic features of African languages, will at the same time acknowledge, adopt and adapt sophisticated poetical analyses which have been developed by Western poetics. Our findings also suggest specific ways in which Western standards could be evaluated with a considerable degree of exactitude. We conclude by, inter alia, opening directions of research which could advance the debate towards an African poetics beyond doctrinaire wrangle, so that progress can be made through further close studies of other schools of thought and theories in order to assess their applicability and/or adaptability to African poetry and other genres.