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Cultural nationalism and colonialism in nineteenth-century Irish horror fiction

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dc.contributor.advisor Byrne, D. C.
dc.contributor.author Glisson, Silas Nease en
dc.date.accessioned 2015-01-23T04:24:44Z
dc.date.available 2015-01-23T04:24:44Z
dc.date.issued 2000-11 en
dc.identifier.citation Glisson, Silas Nease (2000) Cultural nationalism and colonialism in nineteenth-century Irish horror fiction, University of South Africa, Pretoria, <http://hdl.handle.net/10500/16852> en
dc.identifier.uri http://hdl.handle.net/10500/16852
dc.description.abstract This thesis will explore how writers of nineteenth-century Irish horror fiction, namely short stories and novels, used their works to express the social, cultural, and political events of the period. My thesis will employ a New Historicist approach to discuss the effects of colonialism on the writings, as well as archetypal criticism to analyse the mythic origins of the relevant metaphors. The structuralism of Tzvetan Todorov will be used to discuss the notion of the works' appeal as supernatural or possibly realistic works. The theory of Mikhail Bakhtin is used to discuss the writers' linguistic choices because such theory focuses on how language can lead to conflicts amongst social groups. The introduction is followed by Chapter One, "Ireland as England's Fantasy." This chapter discusses Ireland's literary stereotype as a fantasyland. The chapter also gives an overview of Ireland's history of occupation and then contrasts the bucolic, magical Ireland of fiction and the bleak social conditions of much of nineteenth-century Ireland. Chapter Two, "Mythic Origins", analyses the use of myth in nineteenth-century horror stories. The chapter discusses the merging of Christianity and Celtic myth; I then discuss the early Irish belief in evil spirits in myths that eventually inspired horror literature. Chapter Three, "Church versus Big House, Unionist versus Nationalist," analyses how the conflicts of Church/Irish Catholicism vs. Big House/Anglo-Irish landlordism, proBritish Unionist vs. pro-Irish Nationalist are manifested in the tales. In this chapter, I argue that many Anglo-Irish writers present stern anti-Catholic attitudes, while both Anglo-Irish and Catholic writers use the genre as political propaganda. Yet the authors tend to display Home Rule or anti-Home Rule attitudes rather than religious loyalties in their stories. The final chapter of the thesis, "A Heteroglossia of British and Irish Linguistic and Literary Forms," deals with the use of language and national literary styles in Irish literature of this period. I discuss Bakhtin's notion of heteroglossia and its applications to the Irish novel; such a discussion because nineteenth-century Ireland was linguistically Balkanised, with Irish Gaelic, Hibemo-English, and British English all in use. This chapter is followed by a conclusion.
dc.format.extent 1 online resource (230 leaves) en
dc.language.iso en
dc.subject Irish literature
dc.subject Victorian literature
dc.subject Horror literature
dc.subject Romanticism
dc.subject Postcolonial literary theory
dc.subject Imperialism
dc.subject Myth
dc.subject Ireland
dc.subject Political and social history
dc.subject Language and literature
dc.subject Nineteenth-century British Empire
dc.subject.ddc 823.0099414 en
dc.subject.lcsh Ireland -- In literature en
dc.subject.lcsh Horror in literature en
dc.subject.lcsh Horror tales -- History and criticism en
dc.subject.lcsh English fiction -- Irish authors -- 19th century en
dc.title Cultural nationalism and colonialism in nineteenth-century Irish horror fiction en
dc.type Thesis
dc.description.department English
dc.description.degree M. Lit. et Phil. (English) en


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