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Self-knowledge in the writings of Catherine of Siena

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dc.contributor.advisor Kruger, J.S.
dc.contributor.advisor Kourie, C.E.
dc.contributor.author Fresen, Patricia Anne en
dc.date.accessioned 2015-01-23T04:24:43Z
dc.date.available 2015-01-23T04:24:43Z
dc.date.issued 1995-11 en
dc.identifier.citation Fresen, Patricia Anne (1995) Self-knowledge in the writings of Catherine of Siena, University of South Africa, Pretoria, <http://hdl.handle.net/10500/16811> en
dc.identifier.uri http://hdl.handle.net/10500/16811
dc.description.abstract This thesis is a study of self-knowledge in the writings of Catherine of Siena. The introductory chapter clarifies the kind of self-knowledge she is describing, viz. metaphysical self-knowledge which, in the case of mystics such as Catherine, blossoms into mystical self-knowledge. Catherine is then situated within the framework of her own era. A survey of catherinian literature follows. Since her major symbol for self-knowledge is the cell, the concept of the cell in the Church tradition of the West, and its influence on Catherine, is explored. The major aspect of the enquiry is the tracing of the chronological unfolding of Catherine's doctrine of self-knowledge, working with the texts themselves. This is done under the headings of her three main symbols for self-knowledge, la eel/a (the cell), la casa (the house) and la citta dell'anima (the city of the soul). Each of these sections is concluded with an interpretation of the significance of the unfolding of that symbol within Catherine's thought and the chapter itself is rounded off by an interpretation of the three symbols for self-knowledge in their integration and interconnectedness. Catherine communicates her experience of mystical self-knowledge by means of a complex system of images and symbols, all of which fit together to form a whole. This warrants an investigation into the role of the imagination, imagery and symbol in mysticism, and explores Catherine's use of imagery and symbol. The study shows Catherine's own gradual integration of mystical experience and ministry as it takes place within her experience and in the development of her thought. What we are able to see, by studying the texts, is the formation and strengthening of the underlying unity in Catherine between the inner movement of mystical love and outgoing concern for others which is redemptive love. These two are really one.
dc.format.extent 1 online resource (xii, 319 leaves) en
dc.language.iso en
dc.subject Spirituality
dc.subject Self-knowledge
dc.subject Cell of self-knowledge
dc.subject Integrated spirituality
dc.subject Medieval spirituality
dc.subject Medieval mystic
dc.subject Mysticism and imagination
dc.subject Image and symbol
dc.subject Catherine of Siena
dc.subject.ddc 282.092 en
dc.subject.lcsh Catherine, of Siena, Saint, 1347-1380. en
dc.subject.lcsh Spiritual life -- Catholic Church. en
dc.subject.lcsh Mysticism -- History -- Middle Ages en
dc.title Self-knowledge in the writings of Catherine of Siena en
dc.type Thesis
dc.description.department Christian, Spirituality, Church History and Missiology
dc.description.degree D. Th. (Religious Studies)


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