dc.contributor.advisor |
Mgutshini, T.
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dc.contributor.author |
Makua, T. P.
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dc.date.accessioned |
2014-09-17T08:38:38Z |
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dc.date.available |
2014-09-17T08:38:38Z |
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dc.date.issued |
2014 |
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dc.identifier.citation |
Makua, T. P. (2014) Strategies for holistic health support of men in polygynous relationships, University of South Africa, Pretoria, <http://hdl.handle.net/10500/14046> |
en |
dc.identifier.uri |
http://hdl.handle.net/10500/14046 |
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dc.description.abstract |
The study has two separate but related aims, which are to explore the social and health experiences of men who are in polygynous relationships and to develop holistic health and social strategies to support men who are in polygynous relationships.
Objectives of the study were to identify the different permutations of polygynous relationships that related to health and social issues; to clarify the social status of men who are in polygynous relationship; to explore and describe the health experiences of men in polygynous relationship; to explore and describe the social experiences of men in polygynous relationship; to explore the spiritual experiences of men who are in a polygynous relationship; to describe and to generate holistic strategies to support men who are in a polygynous relationships.
Method: In this study, the researcher used descriptive and interpretive phenomenological processes to develop a range of holistic strategies to support men who were in polygynous relationships. The researcher described the experiences and developed interpretations based on the lived experiences that the men reported.
Findings: Polygyny remains the reality within the Bapedi tribe in Sekhukhune area. The practice of polygyny is not only for the affluent as indicated in most literature but is also practiced as a corrective strategy for families who are experiencing marital problems. Polygyny is not viewed as abusive to the women and children but rather beneficial to the women. It helps to reduce the risks of the development of cervical cancer that is predisposed by frequency of sexual intercourse. Polygyny promotes the morals within the communities, as children grow up within the two parents’ environment as opposed to the rising numbers of single parent families. Polygyny practice in the Sekhukhune areas is a voluntary choice and not a forced marital arrangement.
Conclusions and recommendations: The researcher recommended policy guidance to support health practitioners with strategies to assist members of polygynous families in need of help. The policy also guides employers to recognise and to register the second or third wife as beneficiaries of the working husband. |
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dc.format.extent |
1 online resource (xx, 303 leaves) |
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dc.language.iso |
en |
en |
dc.subject.ddc |
613.952 |
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dc.subject.lcsh |
Sexual health -- South Africa -- Sekhukhuneland |
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dc.subject.lcsh |
Holistic medicine -- South Africa -- Sekhukhuneland |
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dc.subject.lcsh |
Polygyny -- South Africa -- Sekhukhuneland |
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dc.subject.lcsh |
Reproductive health -- South Africa -- Sekhukhuneland |
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dc.subject.lcsh |
Men -- Health and hygiene -- South Africa -- Sekhukhuneland |
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dc.subject.lcsh |
Men -- Sexual behavior -- South Africa -- Sekhukhuneland |
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dc.subject.lcsh |
Polygyny -- Social aspects -- South Africa -- Sekhukhuneland |
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dc.subject.lcsh |
Pedi (African people) -- Social life and customs |
en |
dc.subject.lcsh |
Pedi (African people) -- Marriage customs and rites |
en |
dc.subject.lcsh |
Pedi (African people) -- Health and hygiene |
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dc.title |
Strategies for holistic health support of men in polygynous relationships |
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dc.type |
Dissertation |
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dc.description.department |
Health Studies |
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dc.description.degree |
D. Litt. et Phil. (Health Studies) |
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