Abstract:
The integration and evangelisation of the minority groups in Zimbabwe in general,
and in the Seventh-day Adventist Church in particular poses a challenge. The
situation has become more acute after independence. Evidently, the socio-political
atmosphere in Zimbabwe has not ameliorated the condition. Certainly, challenges
stem from issues concerning racial prejudice, finances, cultural differences, as well as
worship styles. While the efforts of the current multicultural ministries are
appreciated, the results of the survey indicate that a lot still needs to be done. First, the
organizational structure of the ministry needs to be reviewed. Such a review is
relevant in order to check and regulate the balance and distribution of power, control
and authority. Second, the need for the recruitment of leaders from within the
minority groups themselves especially from the white population was clearly
articulated. Third, it may be necessary to approach the whole issue from a social
standpoint, so as to formulate theological strategies. Apparently, the social distance is
more pronounced than the theological one. In addition, integration and evangelisation
specifically among the Coloured population is further compounded by the split, which
occurred in the early 1990s. Most of the Sabbath-Keeping Adventists from this group
anticipate challenges if they would opt to merge with the national Conference. Some
of the major barriers to such a step revolve around issues of properties, finances, and
positions as well as the general upkeep of the workers. Unless, these apprehensions
are clarified and the fears are allayed, integration seems enigmatic. Ecclesiological
unity and theological unity in diversity seem to be eclipsed by racial solidarity and
socio-economic and political expediency. Similarly, the reconciliation among the
black majority itself, also needs a close and deliberate attention from both the church
and society in Zimbabwe. For that reason, tribalism, racism, ethnicity, nepotism and
any other discrimination should not be tolerated, first and foremost by the church and
second, by all peace loving Zimbabweans (Gal 3:28). The reconstruction of the
cultural landscape in Zimbabwe demands an affirmation of the common destiny for
all Zimbabweans.
