dc.contributor.author |
Ruele, Moji
|
|
dc.date.accessioned |
2012-10-10T08:38:27Z |
|
dc.date.available |
2012-10-10T08:38:27Z |
|
dc.date.issued |
2012-08 |
|
dc.identifier.citation |
Studia Historiae Ecclesiasticae, vol 38, Supplement, pp 269-280 |
en |
dc.identifier.issn |
10170499 |
|
dc.identifier.uri |
http://hdl.handle.net/10500/6621 |
|
dc.description |
Peer reviewed |
en |
dc.description.abstract |
This article attempts to show through correlative methods that public theology has
brought in a new awareness of the relevance of theology in post-colonial Botswana and
indeed in Africa as a whole. Correlative methods makes public theology a relevant tool
of economic empowerment for the voiceless Basarwa as it seeks to influence public
policy through engaging with socioeconomic and political issues from a Christian and
contextual perspective. Public theology through correlative methods acknowledges that
while it is important to recognise significant gains made in the political sphere and a
relatively present culture of democracy, some sections of Batswana, particularly
Basarwa, remains voiceless because of their economic marginalisation. The article
therefore, attempts to locate through this method the role of public theology in economic
empowerment for the voiceless Basarwa in post-independent Botswana. It sets out to
argue that voicelessness is linked socioeconomic and political injustices. The article
concludes that public theological approaches shed a better light onto economic issues
because the Christian faith/theology which is so pronounced, not only in Botswana but in
many African countries, is a culture that encourages equality among all people regardless
of their colour, gender, sex and ethnic background. |
en |
dc.language.iso |
en |
en |
dc.publisher |
Church History Society of Southern Africa |
en |
dc.title |
Public theology as a tool of economic empowerment for the voiceless Basarwa in post-independent Botswana |
en |
dc.type |
Article |
en |