dc.contributor.author |
Bakke, Odd Magne
|
|
dc.date.accessioned |
2012-06-19T06:33:49Z |
|
dc.date.available |
2012-06-19T06:33:49Z |
|
dc.date.issued |
2012-05 |
|
dc.identifier.citation |
Studia Historiae Ecclesiasticae, vol 38, no 1, pp 75-94 |
en |
dc.identifier.issn |
1017-0499 |
|
dc.identifier.uri |
http://hdl.handle.net/10500/5823 |
|
dc.description |
Peer reviewed |
en |
dc.description.abstract |
A survey in 1957 initiated by the Lutheran Missionary, Helge
Fosseus, confirmed that Africans were highly critical of the
missionaries, describing them as betrayers supporting the politics
of the white oppressors. However, the missionaries perceived
themselves as friends of the Africans; they condemned
apartheid in internal conferences and contexts during the
1950s, although not in public. As a result, their condemnation
of apartheid never reached the Africans. The sharp criticism of
the missionaries regarding their lack of political involvement
for the betterment of the Africans did not have any immediate
effect on their practice as the first Lutheran public protest
against apartheid took place as many as five years later, in
1962. |
en |
dc.language.iso |
en |
en |
dc.publisher |
Church History Society of Southern Africa |
en |
dc.title |
Black critics of Lutheran Mission in Zululand and Natal in the 1950s, with particular emphasis on socio-political issues |
en |
dc.type |
Article |
en |