Abstract:
Paul Roux (1665-1723), a French Refugee, arrived at the Cape of Good Hope in 1688 as
one of a larger group of French Huguenots who came via the Netherlands. Together with
the famous Reverend Pierre Simond, he was known as a significant champion of the
French language in the Cape. The manuscript of a small catechism booklet, a Belijdenis,
dated 1743, twenty years after his death, was – according to the title page – written by
this same Paul Roux. Up until the present, the genesis of this document, one of the few
indigenous theological texts from this time, has remained a mystery. References in
secondary literature with regard to its origins are speculative at most, and no
comprehensive theological analysis of the document has as yet been carried out. This
article proves, for the first time, the relationship between this Belijdenis and both a Dutch
catechism of the 17th and 18th centuries, the well-known Korte Schets by Johannes
d’Outrein (1662–1722), and the German catechism Erste Wahrheitsmilch für Säuglinge
am Alter und Verstand of Friedrich Adolf Lampe (1683–1729). The article demonstrates
how d’Outrein’s catechism was used, often verbatim, as a source for the Belijdenis by
Paul Roux. However, theological differences between these works, in particular
regarding the sequence of divisions and arrangement of questions, are revealed in this
provisional theological analysis of Roux’s Belijdenis. A number of the questions posed in
earlier studies, for instance regarding the original language of the document, are
answered. Evidence of the influence exerted by the Dutch Nadere Reformatie in the Cape
during the first half of the 18th century is now substantiated. For Huguenot research in
South Africa this means that the line from Calvin via France to the Cape of Good Hope is
not as clear cut or as straight as has been stated in some publications.
