dc.contributor.author |
Baloyi, Elijah
|
|
dc.date.accessioned |
2022-09-22T11:16:55Z |
|
dc.date.available |
2022-09-22T11:16:55Z |
|
dc.date.issued |
2018-12-01 |
|
dc.identifier.citation |
Missionalia 40:3 (Nov 2012) 164–181 http://dx.doi.org/10.7832/46-1-221 |
en |
dc.identifier.issn |
2312-878X |
|
dc.identifier.uri |
http://dx.doi.org/10.7832/46-1-221 |
|
dc.identifier.uri |
https://hdl.handle.net/10500/29387 |
|
dc.description.abstract |
There is enough evidence that while listening to the preaching and messages of most Pentecostal preachers or watching them on some free television channels today, the
emphasis is on freeing people from the oppression of demons and witchcraft. Many
people, the poor included, risk asking for cash loans to use for travelling to meet with the so-called prophets in distant areas. There is an example of those South Africans who died in Nigeria when the double storey building fell upon them. Besides promising them prosperity, these prophets also promise to protect them from those who bewitch them. This kind of message is fast becoming the driving force behind the fast-growing megachurches around Gauteng and in other parts of South Africa. The intention of this article is to check if it can be theologically justifiable to use witchcraft to make people come to church. It will be important to also investigate if this kind of advent brings the intended message of the Gospel of Jesus Christ. |
en |
dc.language.iso |
en |
en |
dc.subject |
Supernatural power |
en |
dc.subject |
witchcraft |
en |
dc.subject |
Pentecostal churches |
en |
dc.subject |
prophesy |
en |
dc.subject |
spiritual battle |
en |
dc.subject |
gospel |
en |
dc.title |
The evangelical role of witchcraft in some Pentecostal movements An African pastoral concern |
en |
dc.type |
Article |
en |
dc.description.department |
Philosophy, Practical and Systematic Theology |
en |