dc.contributor.author |
Molobi, Masilo
|
|
dc.date.accessioned |
2013-10-16T10:14:37Z |
|
dc.date.available |
2013-10-16T10:14:37Z |
|
dc.date.issued |
2013-08 |
|
dc.identifier.citation |
Studia Historiae Ecclesiastica, vol 39, Supplement, pp 155-167 |
en |
dc.identifier.issn |
1017-0499 |
|
dc.identifier.uri |
http://hdl.handle.net/10500/11849 |
|
dc.description |
Peer reviewed |
en |
dc.description.abstract |
In the first publication by Bengt Sundkler in 1964, the AICs were regarded as interesting sectarian
groups, fit to repent and to be incorporated into the mainstream churches. There have since been
numerous debates on the AICs, but with very little or no impression made on them. However,
their interest in having their voices heard has emerged from debates at the respective universities
and colleges in South Africa. The booklet entitled AIC speaking for ourselves was one such
outcome. In this booklet the AICs expressed their own views and history. In 1998, Du Toit1 of the
Research Institute for Theology and Religion and Archbishop Ngada of the AIC published
selected conference proceedings on the AICs concerns; this was done in a publication entitled
Hearing the AIC voice. It was followed by the Multi Event in Cape Town in 1999 where the
AICs, together with other grassroots communities, made their voices heard, in order to be
included in South African public policy by the policy makers. The AICs were confident that their
public vote was their strength as it proved in the 1994 democratic elections. This article discusses
the developmental changes and the emergence of the AIC’s voices. The critical observation- and
literature review methods were used in this article. |
en |
dc.language.iso |
en |
en |
dc.publisher |
Church History Society of Southern Africa |
en |
dc.title |
The historical voices of the African Independent Churches: towards new development |
en |
dc.type |
Article |
en |