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God-consciousness in terms of a "new natural theology"

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dc.contributor.author Nurnberger, Klaus
dc.date.accessioned 2013-10-16T10:04:17Z
dc.date.available 2013-10-16T10:04:17Z
dc.date.issued 2013-08
dc.identifier.citation Studia Historiae Ecclesiastica, vol 39, Supplement, pp 95-112 en
dc.identifier.issn 1017-0499
dc.identifier.uri http://hdl.handle.net/10500/11846
dc.description Peer reviewed en
dc.description.abstract Can a “new natural theology”, based on the approach of “experiential realism”, accommodate a personal concept of God? Assuming that human knowledge is located in synaptic networks of the brain, the question is how it got there. According to developmental psychology, the experience of 'mother' during infancy as an ever available caregiver lies at the root of God-consciousness. The article questions the adequacy of this theory in three ways. First, God stands for the 'source and destiny' of the “whole” of reality. This is catered for by the prenatal experience of the womb, rather than the experience of “mother”. Second, the theory omits the infant experience of the “father”, which is critical for God-consciousness in the Jewish-Christian-Muslim tradition. Third, the image of the ever available “caregiver” is seriously deficient in terms of the biblical faith. This shows that the formal synaptic structure is filled with content at a higher level of emergence through the communication of a religious tradition. en
dc.language.iso en en
dc.publisher Church History Society of Southern Africa en
dc.title God-consciousness in terms of a "new natural theology" en
dc.type Article en


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