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Unisa Institutional Repository
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Wealth and contra-culture in the "Passio sanctarum Perpetuae et Felicitatis"
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| dc.contributor.author |
Landman, Christina |
|
| dc.date.accessioned |
2011-11-28T14:32:00Z |
|
| dc.date.available |
2011-11-28T14:32:00Z |
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| dc.date.issued |
2011 |
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| dc.identifier.citation |
Studia Historiae Ecclesiasticae, vol 37, no 2, pp 1-13 |
en |
| dc.identifier.issn |
10170499 |
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| dc.identifier.uri |
http://hdl.handle.net/10500/5107 |
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| dc.description |
Peer reviewed |
en |
| dc.description.abstract |
The prison diary ascribed to Vibia Perpetua, who presumably died a martyr’s death in
Carthage in 203, contains the tenets of an early North African Christian identity. The
article investigates this identity as the formation of a culture contrary to the wealth and
values of Carthage. This contra-culture valued communion higher than the purple and
gold for which Carthage was known, and replaced the child sacrifice practised in
Carthage with mutual care between people of faith. It is argued that the notion of
“communion as wealth” is conveyed in the text, with “food” and “body” as intertext. The
cheese received by Perpetua from heavenly hands counters the blood and meat culture of
Carthage. This value is highlighted by her bloodless victory over the Egyptian in the
fourth vision. The celebration of her body as that of a nursing mother is posed as contraculture
to the sacrificing of children in Carthage. |
en |
| dc.language.iso |
en |
en |
| dc.publisher |
Church History Society of Southern Africa |
en |
| dc.title |
Wealth and contra-culture in the "Passio sanctarum Perpetuae et Felicitatis" |
en |
| dc.type |
Article |
en |
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