Institutional Repository

C S Lewis : exponent of tradition and prophet of postmodernism

Show simple item record

dc.contributor.advisor Frank, G. L. C.
dc.contributor.author Moodie, Charles Anthony Edward. en
dc.date.accessioned 2015-01-23T04:23:54Z
dc.date.available 2015-01-23T04:23:54Z
dc.date.issued 2000-11 en
dc.identifier.citation Moodie, Charles Anthony Edward. (2000) C S Lewis : exponent of tradition and prophet of postmodernism, University of South Africa, Pretoria, <http://hdl.handle.net/10500/17501> en
dc.identifier.uri http://hdl.handle.net/10500/17501
dc.description.abstract The 'postmodern challenge' is increasingly felt in the 'end of modernity' to which Gianni Vattimo refers. The West and the world has hitherto been dominated by what Andrew Gamble characterises as the Modern or Western Ideology. But the validity of that worldview and its associated ways of thinking, going back to the 'Enlightenment' and beyond, has come to be radically questioned. It is within this context that the work and thought of CS Lewis is examined. Although Lewis is generally recognised, and regarded himself, as conservative and even reactionary, there is a paradoxical quality to his conservatism, the elements of which coexist with features which might be regarded as liberal and as radically socialist respectively. Similarly, his commitment to the religious and cultural tradition of Western Europe co-exists with a vehement anticolonialism. A paradoxical association of postmodermism with 'premodernity' has been widely noted in Buddhism and, by Derrida, in Eastern Christian theology. This thesis seeks to demonstrate that a paradoxical postmodernism is evident in the thought of Lewis. One source suggested for this is his interest in Eastern Christianity. Another is identified as the influence on Lewis of the opposition of Romanticism to 'Enlightenment' modernity. But Lewis's own engagement with modernity is also shown to be significant. Two broad trends in postmodernism are discussed. The affinities of Lewis's thought with the nihilistic tradition of postmodernism, going back to Nietzsche, is traced with regard to issues such as rationalism, science, the autonomy of the subject, and authorship. But the ambivalent relationship of Lewis to spiritually-oriented, affirmative postmodernism, and particularly Rudolf Steiner's Anthroposophy, is also analysed. The crucial role of Scholasticism in the development of Western thought is investigated in a comparison of Steiner's views with the Christian position of Lewis. It is concluded that there are grounds to regard Lewis as. 'prophet of postmodernism', and he is compared with Nietzsche and Pope John-Paul II in this regard.
dc.format.extent 1 online resource (329 leaves) en
dc.subject Postmodernism -- Religious aspects.
dc.subject Anthroposophy
dc.subject Mysticism
dc.subject Tradition (Theology)
dc.subject Anthroposophy
dc.subject Christian tradition
dc.subject Eastern Christianity
dc.subject Enlightenment
dc.subject Modernity
dc.subject Myth
dc.subject Mysticism
dc.subject Negative theology
dc.subject Personalism
dc.subject Postmodernism
dc.subject Romanticism
dc.subject Rationalism
dc.subject Scholasticism
dc.subject Theism
dc.subject.ddc 248.092 en
dc.subject.lcsh Lewis, C. S. (Clive Staples), 1898-1963. en
dc.subject.lcsh Lewis, C. S. (Clive Staples), 1898-1963 -- Religion en
dc.title C S Lewis : exponent of tradition and prophet of postmodernism en
dc.description.department Christian Spirituality, Church History and Missiology
dc.description.degree D. Th. (Church History) en


Files in this item

This item appears in the following Collection(s)

Show simple item record

Search UnisaIR


Browse

My Account

Statistics