dc.contributor.author |
Spangenberg, Izak J.J.
|
|
dc.date.accessioned |
2013-10-16T10:25:34Z |
|
dc.date.available |
2013-10-16T10:25:34Z |
|
dc.date.issued |
2013-08 |
|
dc.identifier.citation |
Studia Historiae Ecclesiastica, vol 39, Supplement, pp 213-230 |
en |
dc.identifier.issn |
1017-0499 |
|
dc.identifier.uri |
http://hdl.handle.net/10500/11852 |
|
dc.description |
Peer reviewed |
en |
dc.description.abstract |
It is strange but true: belief in the Devil is alive. This fact is
brilliantly argued by Robert Muchembled in his book A History
of the Devil: From the Middle Ages to the Present (2003). He
says: “In fact, for almost a thousand years, he had never really
gone away. The devil has been part of the fabric of European
life since the Middle Ages, and has accompanied all its major
changes” (Muchembled 2003:1). This article presents a brief
history of the origin and development of the belief in Satan
from the First Temple period (950–586 BCE) to the Second
Temple period (539 BCE–70 CE) in order to answer the
questions: When did the belief in the Satan appear? Could
Judaism and Christianity do without this character?
If you asked a theologian the question (...): Who is
Satan? he would doubtless answer: Satan is the
Commander-in-chief of the fallen angels.
(Corte 1958:7) |
en |
dc.language.iso |
en |
en |
dc.publisher |
Church History Society of Southern Africa |
en |
dc.title |
A brief history of the belief in the Devil (950 BCE - 70 CE) |
en |
dc.type |
Article |
en |