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Law religion and organ transplants

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dc.contributor.author Mnyongani, Freddy en
dc.contributor.author Slabbert, M. en
dc.contributor.author Goolam N en
dc.date.accessioned 2013-10-07T14:15:43Z
dc.date.available 2013-10-07T14:15:43Z
dc.date.issued 2011 en
dc.identifier.citation Mnyongani FD;Slabbert M;Goolam N. (2011) Law religion and organ transplants. KOERS:Bulletin for Christian Scholarship 76(2) en
dc.identifier.issn 0023-270X en
dc.identifier.issn 2304-8557
dc.identifier.uri http://hdl.handle.net/10500/11483
dc.identifier.uri https://www.koersjournal.org.za/index.php/koers/article/view/16
dc.description Please follow the link at the top of the record to view the full-text
dc.description.abstract Currently any organ donation in South Africa, whether from a living or a dead donor, is donated altruistically, which means that it is the free choice of the donor or the family of the deceased to donate organs. There is no financial compensation for the donor. Nearly all religions support altruistic organ donations as it serves or promotes life. But, despite the positive attitude of the followers of different faiths towards organ transplantations, there is a worldwide shortage of transplantable organs,especially kidneys. Many patients die while waiting for a transplant organ from an altruistic donor. The question may therefore be asked whether the different religions should not also support the clamouring for the financial rewarding of an organ donor. In this article the emphasis is on the Christian and Muslim faiths to try and fathom their position in this regard. In conclusion, however,we argue that financial compensation to donors, as a general practice, should be allowed irrespective of religious arguments, as the decision to donate altruistically or to receive compensation is an expression of personal autonomy.
dc.subject Christian Religion
dc.subject Muslim Religion
dc.subject Organ Donation
dc.subject OrganTtansplantation
dc.subject Rewarded Gifting
dc.title Law religion and organ transplants en


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