<?xml version="1.0" encoding="UTF-8"?>
<rdf:RDF xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns="http://purl.org/rss/1.0/" xmlns:rdf="http://www.w3.org/1999/02/22-rdf-syntax-ns#">
<channel rdf:about="http://hdl.handle.net/10500/5415">
<title>Phronimon (2004) Vol. 5 No. 2</title>
<link>http://hdl.handle.net/10500/5415</link>
<description/>
<items>
<rdf:Seq>
<rdf:li rdf:resource="http://hdl.handle.net/10500/5496"/>
</rdf:Seq>
</items>
<dc:date>2013-05-26T04:06:54Z</dc:date>
</channel>
<item rdf:about="http://hdl.handle.net/10500/5496">
<title>Revisiting the virtue of courage in Aristotle</title>
<link>http://hdl.handle.net/10500/5496</link>
<description>Revisiting the virtue of courage in Aristotle
Ladikos, Anastasios
Aristotle views the courageous man as someone who endures&#13;
and fears the right things, for the right motive, in the right&#13;
manner, and at the right time, given that a courageous man feels&#13;
and acts according to the merits of each case and as reason&#13;
directs him. Aristotle is guided to some degree by distinctions&#13;
inherent in ordinary terms but his methodology allows him to&#13;
recognize states of courage for which no names exist. This paper&#13;
also deals with Aristotle’s unique emphasis on courage as linked&#13;
to the battlefield for he considers the concept of courage as one&#13;
of those many terms that are ambiguous. His insistence that the&#13;
mean is a “relative mean” and not an objectively calculated&#13;
mathematical mean, indicates his inclination towards practicality&#13;
and empiricism. Developing the virtue, courage, in his view&#13;
remains the shared responsibility of all citizens.
</description>
<dc:date>2004-01-01T00:00:00Z</dc:date>
</item>
</rdf:RDF>
