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<title>Books and chapters from books (Biblical and Ancient studies)</title>
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<rdf:li rdf:resource="http://hdl.handle.net/10500/5345"/>
<rdf:li rdf:resource="http://hdl.handle.net/10500/5340"/>
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<dc:date>2013-05-19T18:40:46Z</dc:date>
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<title>How worthy is the woman of worth? : a feminist reading of Proverbs 31: 10-31</title>
<link>http://hdl.handle.net/10500/5380</link>
<description>How worthy is the woman of worth? : a feminist reading of Proverbs 31: 10-31
Masenya, Madipoane
The life of an African-South African woman is shaped by a variety of factors. The phrase ‘African-South African women’ is used in this work to refer to those women who belong to the indigenous peoples of South Africa: the Ndebeles, Sothos, Tswanas, Zulus, Vendas, and so forth. In a nutshell, it refers to African women in South Africa. In chapter two of this book each of these factors, particularly as they affect an African- South African woman’s liberation hermeneutics, will be looked into.
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<dc:date>2004-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/10500/5345">
<title>Trapped between two canons : African- South African Christian women in the HIV/AIDS era</title>
<link>http://hdl.handle.net/10500/5345</link>
<description>Trapped between two canons : African- South African Christian women in the HIV/AIDS era
Masenya, Madipoane
</description>
<dc:date>2003-01-01T00:00:00Z</dc:date>
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<title>Jeremiah</title>
<link>http://hdl.handle.net/10500/5340</link>
<description>Jeremiah
Masenya (ngwan'a Mphalele), Madipoane
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<dc:date>2010-01-01T00:00:00Z</dc:date>
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<item rdf:about="http://hdl.handle.net/10500/5315">
<title>Why Asa was not Deemed Good Enough. A Decolonial Reading of 2 Chronicles 14-16</title>
<link>http://hdl.handle.net/10500/5315</link>
<description>Why Asa was not Deemed Good Enough. A Decolonial Reading of 2 Chronicles 14-16
Snyman, Gerrie
The story world of Asa in 2 Chronicles 14-16 depicts a king who was a&#13;
great leader for the major part of his reign: a warrior, a religious reformer,&#13;
a building contractor and an organizer. Yet, with old age setting in, he&#13;
revealed serious flaws in his character: he showed lesser faith in Yahweh&#13;
and more faith in human institutions. The Chronicler finds him&#13;
blameworthy and portrays the end of his life as his just desert. The&#13;
Chronicler’s construction of his story (with those of the kings after David)&#13;
alludes to the opposite roles attributed to Cyrus and Nabonidus in the&#13;
Cyrus Cylinder. The author will argue a case to read Chronicles as a&#13;
colonial text constructed to colonize the public transcript provided by texts&#13;
such as the Cyrus Cylinder. This paper will provide a decolonial reflection&#13;
on the text by inquiring into the changes the Chronicler brings to Asa’s&#13;
story and comparing them to the portrayal of Cyrus in the Cyrus Cylinder.
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<dc:date>2011-11-01T00:00:00Z</dc:date>
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