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<title>Books and chapters from books (Biblical and Ancient studies)</title>
<link href="http://hdl.handle.net/10500/5297" rel="alternate"/>
<subtitle/>
<id>http://hdl.handle.net/10500/5297</id>
<updated>2013-05-22T19:56:07Z</updated>
<dc:date>2013-05-22T19:56:07Z</dc:date>
<entry>
<title>How worthy is the woman of worth? : a feminist reading of Proverbs 31: 10-31</title>
<link href="http://hdl.handle.net/10500/5380" rel="alternate"/>
<author>
<name>Masenya, Madipoane</name>
</author>
<id>http://hdl.handle.net/10500/5380</id>
<updated>2012-06-14T17:24:04Z</updated>
<published>2004-01-01T00:00:00Z</published>
<summary type="text">How worthy is the woman of worth? : a feminist reading of Proverbs 31: 10-31
Masenya, Madipoane
The life of an African-South African woman is shaped by a variety of factors. The phrase ‘African-South African women’ is used in this work to refer to those women who belong to the indigenous peoples of South Africa: the Ndebeles, Sothos, Tswanas, Zulus, Vendas, and so forth. In a nutshell, it refers to African women in South Africa. In chapter two of this book each of these factors, particularly as they affect an African- South African woman’s liberation hermeneutics, will be looked into.
</summary>
<dc:date>2004-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Trapped between two canons : African- South African Christian women in the HIV/AIDS era</title>
<link href="http://hdl.handle.net/10500/5345" rel="alternate"/>
<author>
<name>Masenya, Madipoane</name>
</author>
<id>http://hdl.handle.net/10500/5345</id>
<updated>2012-06-14T17:13:58Z</updated>
<published>2003-01-01T00:00:00Z</published>
<summary type="text">Trapped between two canons : African- South African Christian women in the HIV/AIDS era
Masenya, Madipoane
</summary>
<dc:date>2003-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Jeremiah</title>
<link href="http://hdl.handle.net/10500/5340" rel="alternate"/>
<author>
<name>Masenya (ngwan'a Mphalele), Madipoane</name>
</author>
<id>http://hdl.handle.net/10500/5340</id>
<updated>2012-06-14T17:16:14Z</updated>
<published>2010-01-01T00:00:00Z</published>
<summary type="text">Jeremiah
Masenya (ngwan'a Mphalele), Madipoane
</summary>
<dc:date>2010-01-01T00:00:00Z</dc:date>
</entry>
<entry>
<title>Why Asa was not Deemed Good Enough. A Decolonial Reading of 2 Chronicles 14-16</title>
<link href="http://hdl.handle.net/10500/5315" rel="alternate"/>
<author>
<name>Snyman, Gerrie</name>
</author>
<id>http://hdl.handle.net/10500/5315</id>
<updated>2012-06-14T17:15:12Z</updated>
<published>2011-11-01T00:00:00Z</published>
<summary type="text">Why Asa was not Deemed Good Enough. A Decolonial Reading of 2 Chronicles 14-16
Snyman, Gerrie
The story world of Asa in 2 Chronicles 14-16 depicts a king who was a&#13;
great leader for the major part of his reign: a warrior, a religious reformer,&#13;
a building contractor and an organizer. Yet, with old age setting in, he&#13;
revealed serious flaws in his character: he showed lesser faith in Yahweh&#13;
and more faith in human institutions. The Chronicler finds him&#13;
blameworthy and portrays the end of his life as his just desert. The&#13;
Chronicler’s construction of his story (with those of the kings after David)&#13;
alludes to the opposite roles attributed to Cyrus and Nabonidus in the&#13;
Cyrus Cylinder. The author will argue a case to read Chronicles as a&#13;
colonial text constructed to colonize the public transcript provided by texts&#13;
such as the Cyrus Cylinder. This paper will provide a decolonial reflection&#13;
on the text by inquiring into the changes the Chronicler brings to Asa’s&#13;
story and comparing them to the portrayal of Cyrus in the Cyrus Cylinder.
</summary>
<dc:date>2011-11-01T00:00:00Z</dc:date>
</entry>
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